Moksha comes with a price ( Part 2)

Why should one pay a price in order to get liberated from this ocean of nescience?

The answer is simple. If one has to get anything in life, he/she has strive towards it; perseverance, determination and routine. The same applies even to Moksha. Well, you might be wondering what is Moksha? In simple terms, moksha is liberating or rather breaking your self from the endless cycle of birth and death, breaking yourself from the cycle of karma (Karma is your activity. Whatever you do, good or bad, you get the reward/punishment for your respective deeds). In the Bhagavatham, the definition of liberation given is as follows:

muktir hitvānyathā rūpaṁ
sva-rūpeṇa vyavasthitiḥ

” Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies”.

However, feeing oneself from the bonds of maya( The external energy of the Lord) is not as easy as ABC.

One must train to control his/her senses to the extreme and subdue the mind. The mind may roam here and there but it is the duty of the individual to bring it back under control. The mind is always full of desires which will try to divert you. One cannot be desireless however, you change the quality of your desire. To break free from a bad habit or to advance oneself in the spritual realm all it takes is Abhyasa(Practise) and  Vairagya( Detachment). Take the example of a horse. The horse being restless by nature will try to be free from your clutches. If you don’t take control of the horse, the horse will take you for a ride to wherever it wants to go. So, you must be firm in dealing with the mind. Ofcourse it will be a tedious task to bring it under control but once you have it your command, imagine the wonders you can achieve. You hold the reins of your mind. You can direct and channelize your thoughts in whichever direction you want. This is abhyasa. Now you may wonder. If abhyasa is enough to bring the mind on track, why Vairagya. One cannot remove the quality of heat from fire or wetness from water; Similarly, the mind even if under your control will show the tendency to suggest the old sinful paths. Hence, with Abhyasa, one must detach from the old unrighteous path.

The path to moksha may seem to be one with thorns, but the goal for attaining Moksha- To be one with the Lord, to return to His abode should be thought and in an instant all these distractions will vanish. As Buddha said,

“Your pain is a part of your greatness”.

Logically, if someone were to give you a choice to sleep on a soft bed and a bed of rocks, what would one choose? It’s obvious. The soft bed. Even the person who is used to sleeping on rocks if the bed is given to him, he will know comfort. Similarly, we must aim for the higher taste (spiritually). Initially, it may be difficult to accept the change, but once you do, I can assure you, you feel a differnt aura altogether. In the material world, nothing is permanant- not even your happiness, nor your sorrow. Nor your kith and kin. Everything is just an illusion.

You may ask, if everything is illusional, what is real?

Moksha comes with a price ( Part 1)

The ultimate aim of spiritual life.

Moksha… many spiritual practioners strive to attain moksha. Well, there are primarily four types of moksha:

  1. Saalokya Mukti (Going to same abode as per form of the Lord)
  2. Saamipya Mukti (Being close to that form of the Lord)
  3. Saarupya Mukti ( Attaining the same form of the Lord)
  4. Saayuja Mukti  ( Merging with the Supreme Lord)

To attain moksha, one must be pious- in thoughts, words and deeds. To be pious one need not bathe in the Ganges or trek the Himalayas. It all begins with the simple yet important decision of surrendering to the Almighty. It is stated in the Bhagavad Gita

BG 18.65

man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo ‘si me

“Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend”.

Krishna promises Arjuna that those who worship him with faith will undoubtedly reached Him. Krishna is self sufficient, He can protect and serve Himself yet He choses to be served by His devotees inorder to give them the chance to come back to Him.

The tale of Gajendra Moksha is a well known story told to kids in their early stages in order to instill the faith in them that God always hears you in whatever situation you are. In short, a king was cursed to become an elephant by the great sage Agastya. One day, the elephant was wading in the waters of the Mandara hills. A crocodile caught hold of the giant’s leg and dragged it into the water. Due to king’s pious karma, he remembered a prayer to the Lord and in its dire situation with utter devotion called out Lord Vishnu’s name. Lord Vishnu arrived at the scene and liberated both the crocodile( who was also cursed for his insolant behaviour towards a sage) and the elephant( who attained Saarupya mukti). This story truly tells us the Lord is hearing us and all we need to do is call out to Him sincerely.

In the olden days, sages and kings would perform penance for thousands for years( I am pretty sure that you would have read/heard stories at least). Their penance was not a simple one, it would be a one of utterly back-breaking(Literally). Imagine standing on one toe for 10000000…… years just to please a diety to get a boon.In todays world and current scenario, its obvious that one cannot stand one a toe for thousands of years on a hilltop with nothing but a loin. Let alone one toe, the average lifespan of humans have dropped down to 68 years( male) and 72 years for female. So what is the solution if one can’t perform such penances to please the Lord? How are we supposed to attain liberation from this cycle of birth and death?

The Answer is simple: chant His names– be it the Vishnu Sahasranamam, Achyutastakam, Hare Krishna Mantra, Narasimha Kavacham and thousand others. Even visiting temples to pray to the diety is a form of expressing your devotion. Visiting temples with devotion can indeed wash away the sins accumulated over many life times. For example, the tirupati temple, located in Andhra Pradesh, the second richest temple in the world is a must visit! Located on the Tirumala hills also known as Venkatachala hills, the literal translation is Ven meaning sins and kata meaning destroyed. According to scriptures, if one visits these hills with utmost devotion inorder to see the Lord, his/her sins are washed away.  Not only tirupati, but any temple visited with sincerity and selflessness i.e., if one goes to a temple with no other intention except to seek the Lord’s  mercy and his grace one is sure to receive His protection.

So why does Moksha come with a price? And most importantly, what is the price that one must pay inorder to get liberated from this “material world” ?