In Pursuit of Happiness

You are the source of your happiness. Be happy 🙂

“What you think, you become. What you feel, you attract. What you imagine, you create”.

 – Buddha

Happiness, one of the most sought out thing in the world. But what is this happiness? And why is it that only a few have found this and not the rest? Is there a secret map? Well, the answer is – No there is no such secret map.

Happiness is a state of mind where the individual is content from within and not due to any external stimuli. People who are happy have understood that happiness derived from external sources tend to fade away sooner or later but it is the happiness from being content from within that is ever-lasting. Happiness only comes to those who appreciate what they have. A very good example to prove this statement already floats in the internet. Many of us would have seen kids in under-developed regions or slums smiling from ear-to-ear in spite of having very little material comforts and yet the upper strata of the society having much more than this aren’t. Being comfortable and being happy are not one and the same.

Even the brightest/ richest people today commit suicide!! Why??? First of all, there is no guarantee of a tomorrow. There’s no guarantee that we will wake up tomorrow. If you do, there you go, you have a reason to be happy. Simply be grateful for being alive and try making your day as productive as possible. Failure is a part of life and is the nature of this world to have dualities (success-failure, cold-hot, wet-dry etc). One thing we must understand- Without sorrow we won’t know what is Happiness. This doesn’t mean we sulk and sit down waiting for happiness to come to us. Being happy is not a compulsion, it is a choice. 

Another reason why people aren’t happy because they place their happiness on people and other material objects. Which means only as long as that person or object is with them, they are happy. Once they go, so does the happiness. This is pseudo-happiness. We do not need others to keep ourselves happy.

Happiness is a contagious energy which radiates positivity all around. No one would like to hang around with someone who is pessimistic in life. Oscar Wilde said

“A flower blossoms for its own joy”.

Be like a flower. Be happy for yourself because you deserve it. Don’t do for others but for yourself because you deserve to be happy.

The question that remains unanswered: How to be remain happy? Quite an easy answer.

You are an individual, an independent one. If you are dependent on others to keep you happy, wouldn’t that make you a slave to their behavioural needs and emotions? It is ridiculous to think that somebody else or something can make you happy or unhappy. So, don’t give your remote to others. Operate it yourself.

BG 5.23-24

“Before giving up this body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and happy in this world”

“One whose happiness is within, who is active and rejoices every moment and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme”.

Thus, the path of spirituality too becomes easier when one is happy. Unless one is able to relish happiness from within, you cannot retire from the external engagements meant for driving superficial happiness. A happy person can therefore sit silently at any place and enjoy the activities of life from within. Such a person no longer desires external material happiness.

The Material world

What is this material nature?

The Bhagavad Gita enlightens us about the five basic truths viz., The Jiva ( Living entity), Ishvara (Controller), Prakriti (Material Nature), Karma (Activity) and Time. This material nature is described as inferior in nature. Everything that we see around us is material in nature. The material world is characteried by its transience. Everything that is found in this world is temporary- It is bound to be destroyed or lost or replaced. For example, a house can be destroyed by natural calamities or destroyed to construct a new flat; telephones being replaced by smart phones; canons, bow and arrows replaced with heavy artillery, the list goes on. The description given by Bhagavad Gita on the material world is as follows:

BG 15.1-2:

“The Supreme Personality of Godhead said: It is said that there is an imperishable Banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas.

The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of senses. This tree also has roots going down, and these are bound to the fruitive actions of the human society”.

The material world is nothing but the perverted reflection of the spiritual world. One-fourth of the creation is considered to be material and the rest is spiritual. Earth is not the only world that is created. There are 14 worlds- seven above (Bhu, Bhuvas, Svar, Mahas, Janas, Tapas, and Satya) and seven below (Vitala, Sutala, Rasātala, Talātala, Mahātala, Pātāla and Naraka). The earth is in the Bhu realm. The material world is just a mere reflection, therefore it is temporary and it isn’t real just as your image that is formed when you stand infront of the mirror.  It merely imitates your actions. Since, there is a reflection, there must be a source. This source is the spiritual world.

Then if this is the reflection, is the spiritual world just like the way we see the world? No. The spiritual world’s beauty is beyond awe!

BG 15.6

“That Supreme abode of mine is not illumined by the sun or moon, nor by fire or electricity. Those who reach it never return to this material world”

The spiritual world, the abode of the Supreme Lord is being described here. It doesn’t require sun/moon/fire/electrcity to light up the sky. The planets here are self-luminous. The Katha Upanishad (2.2.15) too confirms that the spiritual sky doesn’t need any of the above luminary bodies, for the whole spiritual sky is illuminated by the effulgence of the Lord. Part of this shining sky is covered by the “mahat-tattva”, the material world. Other than this, major portion of that shining sky is full of spiritual planets.

As long as the living entity is in this dark material world, he is in conditional life, but as soon as he reaches the spiritual world by cutting through the false, perverted tree of material world, he becomes liberated. In the conditioned state, the individual thinks he is the boss, but when he becomes enlightened/ realizes the ignorance he is in, he will strive to reach the spiritual realm. There he enjoys eternal bliss, life and is full of knowledge.  However, that doesn’t mean one can become detached from this material world by simply dressing in ochre clothes. He must be devoted to the Supreme Lord whole-heartedly.  This way he can surely become reach God.

Moksha comes with a price ( Part 2)

Why should one pay a price in order to get liberated from this ocean of nescience?

The answer is simple. If one has to get anything in life, he/she has strive towards it; perseverance, determination and routine. The same applies even to Moksha. Well, you might be wondering what is Moksha? In simple terms, moksha is liberating or rather breaking your self from the endless cycle of birth and death, breaking yourself from the cycle of karma (Karma is your activity. Whatever you do, good or bad, you get the reward/punishment for your respective deeds). In the Bhagavatham, the definition of liberation given is as follows:

muktir hitvānyathā rūpaṁ
sva-rūpeṇa vyavasthitiḥ

” Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies”.

However, feeing oneself from the bonds of maya( The external energy of the Lord) is not as easy as ABC.

One must train to control his/her senses to the extreme and subdue the mind. The mind may roam here and there but it is the duty of the individual to bring it back under control. The mind is always full of desires which will try to divert you. One cannot be desireless however, you change the quality of your desire. To break free from a bad habit or to advance oneself in the spritual realm all it takes is Abhyasa(Practise) and  Vairagya( Detachment). Take the example of a horse. The horse being restless by nature will try to be free from your clutches. If you don’t take control of the horse, the horse will take you for a ride to wherever it wants to go. So, you must be firm in dealing with the mind. Ofcourse it will be a tedious task to bring it under control but once you have it your command, imagine the wonders you can achieve. You hold the reins of your mind. You can direct and channelize your thoughts in whichever direction you want. This is abhyasa. Now you may wonder. If abhyasa is enough to bring the mind on track, why Vairagya. One cannot remove the quality of heat from fire or wetness from water; Similarly, the mind even if under your control will show the tendency to suggest the old sinful paths. Hence, with Abhyasa, one must detach from the old unrighteous path.

The path to moksha may seem to be one with thorns, but the goal for attaining Moksha- To be one with the Lord, to return to His abode should be thought and in an instant all these distractions will vanish. As Buddha said,

“Your pain is a part of your greatness”.

Logically, if someone were to give you a choice to sleep on a soft bed and a bed of rocks, what would one choose? It’s obvious. The soft bed. Even the person who is used to sleeping on rocks if the bed is given to him, he will know comfort. Similarly, we must aim for the higher taste (spiritually). Initially, it may be difficult to accept the change, but once you do, I can assure you, you feel a differnt aura altogether. In the material world, nothing is permanant- not even your happiness, nor your sorrow. Nor your kith and kin. Everything is just an illusion.

You may ask, if everything is illusional, what is real?

The Essence of Bhagavad Gita

The Bhagavad Gita was spoken by Lord Krishna to Arjuna in the battlefield of Kurukshetra to deliver mankind by giving a message which is very relevant in the modern ages. The Bhagavad Gita in a nutshell is “You have the right to perform your prescribed duties but you are not entitled to fruits of action. Never consider yourself the cause of the result of your activities and never be attached to not doing your duty. Perform your duty and have faith in the Supreme Lord”.  It is in fact a boon to mankind and its significance can’t be given in a few words.

This book of 18 chapters and 700 verses.  is the ideal source of inspiration we can look up to. If one looks at the book deeply, one will observe that the solution to every problem in the world is encoded in it be it- controlling the mind, desires, lust, anger, taking a decision. There is no simpler book that enlightens us on the five truths: The jiva( the living), Isvara( The controller), Prakriti( The material nature), karma( Activity) and time.

The Bhagavad Gita is the essence of all scriptures. Reading and contemplating it is equivalent to mastering all the scriptures.One who reads the sacred conversation of Krishna and Arjuna with faith and without envy becomes free from sinful reactions and his /her ignorance will be dispelled. But the necessary condition is “without envy”. Krishna’s concluding statements are “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear”.

 

Are we living the right way?

Are we living the right way?

The news paper is flooded with articles about terrorisms, famines, child torture, injustice, racism, animal slaughter, loss of natural habitats, economy crash, ISIS and much more. People are crazy for some film actor/actresses. Ask yourself this question. What did the actor/actress do for you that you are showing them such devotion? All of us are misguided souls who is somehow try to fill the voids in our life.

Everyone is identifying everyone else with the appearance- Indian, American, Asian, Chinese, Black, White and the list goes on. We must cleanse this bodily concept of life. “AHAM BRAHMASMI”- I am spirit soul part and parcel of the Supreme Personality of Godhead.

In the Bhagavad Gita, it is said:

“Janma mrtyu jara vyadhi

Dukho dusanu darshanam”.

This material world is filled only with misery. One who is born in this material pool is bound to undergo the stages of death, disease and old age.

An excerpt from Adi Shankaracharya’s Bhaja Govindam states

“Punarapi jananam Punarapi maranam

Punarapi Janani jatare shayanam

Iha samsare khalu dustare

Kripaya pare pahi murare

Again and again one is born,
And again and again one dies,
And again and again one sleeps in the mother’s womb,
Help me to cross,
This limitless sea of Life,
Which is uncrossable, my Lord.
We are eternal servants of Lord Krishna, we are individual sparks. Just like Krishna, who by nature is sat-chit-ananda (eternal-Full of knowledge- happiness) and we being part and parcel of Him are also in search of pleasure. In this world, people try to derive happiness in several ways- playing sports, watching movies, hanging out with friends, intoxication, gambling and the list goes on. All this may seem right, but is it so?

Everyone is busy solving problems by advancements of civilization, scientific knowledge and technology because they cannot solve the four main problems. Hence, they set aside these problems because they can’t make any solution and waste the human life.

What is the purpose of our birth?

The answer lies in Bhagavad Gita (Chapter 18 verse 66):

Abandon all varieties of religion and just surrender unto Me. I will deliver you from all sinful reactions. Do not fear.

The universe consists of 8.64 billion bodies of which the human birth is a rare one and must not be wasted in nescience. In layman terms, if we simply waste our life by eating, sleeping, mating and defending what’s the difference between a dog on the street and us. Every activity that we perform if carefully analysed comes under the category of eating, sleeping, mating and defending.

Every human must understand his position- I am a conditioned soul. He should use this life to understand God and make solution to different types of birth, death and different transmigration from one body to another.

That’s the way to live!!!