Why should one pay a price in order to get liberated from this ocean of nescience?
The answer is simple. If one has to get anything in life, he/she has strive towards it; perseverance, determination and routine. The same applies even to Moksha. Well, you might be wondering what is Moksha? In simple terms, moksha is liberating or rather breaking your self from the endless cycle of birth and death, breaking yourself from the cycle of karma (Karma is your activity. Whatever you do, good or bad, you get the reward/punishment for your respective deeds). In the Bhagavatham, the definition of liberation given is as follows:
muktir hitvānyathā rūpaṁ
” Liberation is the permanent situation of the form of the living entity after he gives up the changeable gross and subtle material bodies”.
However, feeing oneself from the bonds of maya( The external energy of the Lord) is not as easy as ABC.
One must train to control his/her senses to the extreme and subdue the mind. The mind may roam here and there but it is the duty of the individual to bring it back under control. The mind is always full of desires which will try to divert you. One cannot be desireless however, you change the quality of your desire. To break free from a bad habit or to advance oneself in the spritual realm all it takes is Abhyasa(Practise) and Vairagya( Detachment). Take the example of a horse. The horse being restless by nature will try to be free from your clutches. If you don’t take control of the horse, the horse will take you for a ride to wherever it wants to go. So, you must be firm in dealing with the mind. Ofcourse it will be a tedious task to bring it under control but once you have it your command, imagine the wonders you can achieve. You hold the reins of your mind. You can direct and channelize your thoughts in whichever direction you want. This is abhyasa. Now you may wonder. If abhyasa is enough to bring the mind on track, why Vairagya. One cannot remove the quality of heat from fire or wetness from water; Similarly, the mind even if under your control will show the tendency to suggest the old sinful paths. Hence, with Abhyasa, one must detach from the old unrighteous path.
The path to moksha may seem to be one with thorns, but the goal for attaining Moksha- To be one with the Lord, to return to His abode should be thought and in an instant all these distractions will vanish. As Buddha said,
“Your pain is a part of your greatness”.
Logically, if someone were to give you a choice to sleep on a soft bed and a bed of rocks, what would one choose? It’s obvious. The soft bed. Even the person who is used to sleeping on rocks if the bed is given to him, he will know comfort. Similarly, we must aim for the higher taste (spiritually). Initially, it may be difficult to accept the change, but once you do, I can assure you, you feel a differnt aura altogether. In the material world, nothing is permanant- not even your happiness, nor your sorrow. Nor your kith and kin. Everything is just an illusion.
You may ask, if everything is illusional, what is real?